Documents
on Public Immorality in Quebec in the Duplessis Era / Documents sur l'immoralité
publique sous Duplessis [1956]
Strike
at the Root Editorial, Toronto Globe and Mail, Wednesday, August
8, 1956 An indictment
of political practices in Quebec by a group described as the "liberal reform"
clergy should not be limited to that Province. The evidences of political corruption
are the result of a moral laxity which exists in some degree across the country.
It involves the processes of government at all levels; not always in terms of
bribery and subornation, but frequently, and with just as much damage to the public
welfare, in terms of condoned carelessness in such things as the fulfillment of
contracts and heedless disrespect for the laws and conventions which hold society
together. The
abuses of which the group of Quebec clergy complain do not exist in a vacuum They
are social consequences of the abandonment of patterns of behavior which civilized
communities have evolved for their mutual welfare and individual comfort, as well
as their progress as a community. They are in fact evidences of social decay,
out of which the great reform movements of history were born. The
expose by the band of Quebec clerics (first reported by The Globe and Mail's resident
Quebec correspondent, Mr. Robert Duffy) follows the classical pattern of all reform
movements which have been successful. It comes from within the sound core of a
community injured by its own abuses and suffering from its own civic and moral
follies. Attacks from without are seldom it ever as efficacious in dealing with
such situations as are these community-generated appeals to conscience and self-respect. A
national movement of similar design could do a great deal for the material welfare
of the Dominion, to put the matter on no higher level than that for the moment.
Fiscal policy, foreign relations, inter-provincial contacts and civic management
all suffer from the blight of indifference. Human values as well as ethical concepts
are degraded by such indifference, and there is no cure but the rediscovery of
those values and of the means by which they are sustained. That
these values have their roots in the homes, schools and churches of the people
is a truism whose perpetual recommendation is that it is true. It is to the essential
quality of that truth that successful reform movements must be directed. It is
to that end that conscientious and courageous groups in every Province should
become active if they wish to eliminate hoodlumism, motor-slaughter, and all the
growing list of major and minor abuses which make life less comfortable as prosperity
and the means to support true social comfort become more available. Canadians
generally are not unaware of the condition in their various communities. But what
they overlook is that cynical acceptance, even when accompanied by expressions
of distaste, are just as effective as active participation in encouraging the
growth of these evils. The Quebec clergy are to be commended for striking at such
acceptance as the root of the trouble, and we could wish for nothing better for
the Dominion than that sincere groups all across the land would be inspired to
follow their example. |