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Last revised:
23 August 2000

Les Québécois, le clergé catholique et l'affaire des écoles du Manitoba / Quebecers, the Catholic Clergy and the Manitoba School Question, 1890-1916

Petition of the Liberal Senators and Members of Parliament To Pope Leo XIII

[Note from the editor: This petition, drawn in October 1896, was signed by 43 Liberal senators and Members of Parliament [according to Skelton, p. 37, the number who signed was 45; this number is confirmed by L. Groulx in his L'enseignement français au Canada. II. Les écoles des minorités, Montréal, Granger, 1933, 271p., p. 125. Yet Rumilly, who supplies the list of the names of those who signed, only provides 43 names; see the same document in French at the site] from Quebec who wishes to protest the intervention of the clergy in the political affairs of Canada. It was sent to Gustave Drolet and Jean-Baptiste Proulx who were in Rome to represent their interests in the fall of 1896. It should be noted that Henri Bourassa, well-known for his ultramontane leanings, was among those who signed the petition.]


Most Holy Father, - We, the undersigned, members of the Senate and members of the House of Commons of Canada, and representing therein the Liberal party, present ourselves before your Holiness as respectful and devoted children of Holy Church, to complain of the existence of a state of things which, if allowed to continue, might be extremely dangerous to the constitutional liberties of this country, as well as to the interests of the Church itself.

Your Holiness has already been made aware of the conduct and attitude of certain prelates and of certain members of the secular clergy who, during the general elections in this country; in the month of June last, intervened in a violent manner in restraint of electoral freedom, taking sides openly for the Conservative party against the Liberal party, and going so far as to declare guilty of grievous sin those of the electors who would vote for the candidates of the Liberal party.

Sincerely attached to the institutions of our country, which insure to us Catholics the most complete liberty, we respectfully represent to your Holiness that these democratic institutions under which we live and for which your Holiness has many times expressed sentiments of admiration and confidence, can only exist under perfect electoral freedom.

Far be it from us to refuse to the clergy the plenitude of civil and political rights. The priest is a citizen, and we would not, for a single instant, deprive him of the right of expressing his opinion on any matter submitted to the electorate; but when the exercise of that right develops into violence, and when that violence, in the name of religion, goes to the extent of making a grievous sin out of a purely political act, there is an abuse of authority of which the consequences cannot but be fatal, not only to constitutional liberty, but to religion itself.

If, in a country such as ours, with a population consisting of persons of various creeds and wherein the Protestant denominations are in the majority, Catholics did not enjoy, in all matters relating to legislation, the same political freedom as their Protestant fellow-countrymen, they would ipso facto be placed in a position of inferiority, which would prevent them from taking the legitimate part which they are entitled to take in the government of the country, with the possibility, moreover, of conflicts between the various groups of the population which history shows to be very fraught with danger.

Then again, an active and violent intervention of the clergy in the domain of political questions submitted to the people must, of necessity, produce against the great mass of the Catholic population a degree of irritation manifestly prejudicial to that respect which religion and its ministers should ever inspire and command.

Some twenty years ago, his Holiness Pius the IX, your illustrious and lamented predecessor, on the Pontifical Throne, acting through the Sacred Congregation of the Propaganda, deemed it his duty to put a stop to certain abuses of a similar character, and forbade the intervention of the clergy in politics. This prohibition was generally respected so long as his Eminence Cardinal Taschereau was able to guide the Church in Canada, but since old age and infirmities have paralyzed his guiding hand, the abuses to which your illustrious predecessor had put a stop, have begun again, and threaten once more to create trouble among us and to comprowise, not only Catholic interests in this country, but the peace and harmony which should exist between the various elements of our population.

Again affirming our absolute devotion to the faith of our fathers and to the Church of which you are the Supreme Head; affirming our respect and attachment for the person of your Holiness, our attachment to the interests of our country and to the Crown of Great Britain, its aegis and protector, we beg that your Holiness will renew in our behalf the most wise prescriptions and prohibitions of your predecessor; protect the consciences of the Catholic electors, and thus secure peace in our country by the union of religion and liberty, a union which your Holiness has many times extolled in those immortal encyclicals whose precious teachings we desire in all things to follow; and, lastly, grant to the children of the Church, now addressing your Holiness, the Apostolic Benediction.


Source : Oscar Douglas Skelton, Life and Letters of Wilfrid Laurier. Vol. 2, Toronto, Oxford University Press, 1921, 576p., pp. 37-38.


© 2000 Claude Bélanger, Marianopolis College