Gérard
Bouchard, the ideology of "survivance" and its corollaries.
Claude
Bélanger,
Department of History,
Marianopolis College.
Few
historians of Quebec have reflected as long, and made such a significant contribution,
on the subject of nationalism as Gérard Bouchard, perhaps presently the most prominent
historian of Quebec, one of the few whose prominence extends beyond the borders
of the province. To him, the ideology of "survivance" was at the heart
of Quebec nationalism between 1840 and 1940. This ideology was all-encompassing
("globalisante") and took the form of a paradigm. Bouchard summarised
it in eight principal propositions and eleven different corollaries. These are
set-out below. Principal propositions
of the ideology of "survivance" in Quebec nationalism: 1.
The conquest of 1763, the failure of the Rebellions of 1837-1838 and the new constitutional
order instituted by the Union Act of 1840 have compromised the development of
the nation. The social, political and economical prospects having been closed,
the nation had to resign itself to put into operation a defensive posture, focused
on a vision of the past, on survival, and on the protection of already established
rights. 2. The nation will survive foremost
through its culture, mainly religion, language, tradition and the remembrance
of the things past. 3. The situation
of the nation was judged precarious within Canada (political inferiority) and
North America (numerical inferiority). Awareness of this precarious state creates
durable diffidence and anxiety. 4. While
fragile, the nation will rest upon, as well as find a great source of comfort,
the vigour and the richness of the French tradition. Thus, the great importance
to preserve and cultivate continuously references to the old culture of France,
as a reservoir of values and models to reproduce and imitate. [In reality, Bouchard
argued, the culture of French quebecers derived from four elements: the influence
of France and Europe inherited from the past, widespread american influence, anglophone
influence in Quebec and Canada and from whom French quebecers borrowed, and their
own collective experience as it evolved over centuries. See Gérard BOUCHARD, François
ROCHER and Guy ROCHER, Les Francophones québécois, Conseil scolaire de
lîle de Montréal, 1991, 87p.] 5.
However, at the same time, and this comes close to contradicting point 4, the
nationalists were convinced of the poverty of French Canadian culture, held to
be very inferior (some qualified it as mediocre) to other cultures, especially
to that of France. The elite, over a century, made it its task to remedy this
situation. 6. In a parallel manner, and
despite the adverse conditions, the elite strengthened the will to build a society,
and an original culture drawing on the resources of the New World and affirming
its distinctiveness toward the Old World even at the expense of altering tradition.
In this respect, they defined the nation as new, young and full of promise; yet,
at the same time, this culture drew its roots from a tradition more than one thousand
year old and of which it was the result and the extension in America. 7.
In contrast to the neighbouring cultures of America, the nation, as it existed,
was held to be exceptionally homogeneous in all respects. This gave it important
advantages regarding cohesiveness, solidarity and faithfulness to its goals (vocation). 8.
This nation was also very different from others, especially from the nation and
culture of the United States. The educated class will continuously demonstrate
this point, in all possible manners, outlining particularly the numerous distinctive
elements of the nation. It amounts to have defined the components of a French
Canadian "exceptionallism". The
eleven corollaries of the propositions: 1.
The sentiment of collective powerlessness inspired an attitude of loyalism in
politics. The future of the nation was imagined within the colonial and Canadian
frameworks, while at the same time eroding them. 2.
The determination to continue the rich tradition of the culture of France constituted
an element of cultural security for Quebec. However, it was also a source of inhibition,
it had "repressive effects" as it was an obstacle to original creativity
in thought, arts and letters. 3. The
realisation of the poverty and the underdevelopment of French Canadian culture
inspired repeated attempts at constructing and reconstructing the national culture.
Each generation of intellectuals grew up with the feeling that the national culture
had to be reworked, redone or redefined. Once again, this underlines a paradox:
the feeling is rather incompatible with the cult to tradition, to which they otherwise
subscribed. The next two propositions also embody a paradox, if they are not in
clear contradiction. 4. The culture of
the common people, overly focused and adapted to the realities of this continent,
constituted a menace for the national culture as conceived by the educated class
whose models were French tradition and Europe. [Bouchard first developed this
point in an article entitled "Une ambiguïté québécoise: les bonnes élites
et le méchant peuple", in Présentation (Société royale du Canada), 1985-1986,
pp. 29-43] 5. The culture of the common
people was considered a treasure throve of the values, customs, and authentic
French heritage that were to nourished the national culture so that it would remain
faithful to its origins and assure its survival. 6.
The strong sentiment of peril that envelops the nation fuels a kind of obsession
with identity and impels a continuous search for distinct characteristics. This
leads to the elaboration of fictitious representations of self (false identities)
and of others (false differences). 7.
The homogeneity of the nation is seen as an essential asset in the fight for survival;
displaying this characteristic and to penetrate ones self with this is important.
This imperative led to glossing over elements of diversity, divisions and sharp
divide. 8. The fragile nature of the
nation inspired a great fear of others (foreigners). It also inspired the behaviour
of social and cultural exclusion of the ethnic minorities established on the Quebec
territory or wishing to establish themselves there. Anything that is different,
threatens, one way or another, the nation. [Elsewhere Bouchard explained that
as long as the language and the culture of French quebecers will not be accepted
and valued by Quebec natives and immigrants, Francophones will remain ambivalent
toward others as they perceive the resistance of the others as a menace to their
culture. Better relations between groups in Quebec depend on the development of
more favourable perceptions of each other that both sides should develop. See
Gérard BOUCHARD, François ROCHER and Guy ROCHER, Les Francophones québécois, Conseil scolaire de lîle de Montréal, 1991, 87p. The phenomenon described
by Bouchard in relation to Quebec is not peculiar to it. In another one of his
books, Bouchard argued that the last decades have witnessed the large scale irruption
of diversity, no more perceived by the nation-state, as was the case previously,
as an anomaly and a phenomenon to be eradicated, but one with which it will have
to reckon with in the future. According to him, the modern nation is engaged in
a difficult transition between the old idea of homogeneity, frequently associated
with forced assimilation, discrimination and exclusion, and the new diversity
marked by respect for cultural particularism and the universality of individual
rights. See Gérard BOUCHARD, La nation québécoise au futur et au passé, Montréal,
vlb éditeur, 1999, 160p., pp. 31-32.] 9.
This fear is especially directed at the United States, whose culture was presented
as invasive, decadent and corrosive. The anti American discourse is closely associated
to the paradigm of survival. 10. Because
of this set of collective convictions and dispositions, the French Canadian elite,
especially those operating in the socio-cultural domain, found it very difficult
to establish in the New World spontaneous, free, coherent and creative relationships. 11.
The inherent incompatibilities to the matrix of "survivance" have engendered
an ambiguous discourse, nourished with syncretism. This component was the main
characteristic of the educated class in the period of 1840 to 1940. See
Gérard BOUCHARD, Genèse des nations et culture du nouveau monde. Essai dhistoire
comparée. Montréal, Boréal, 2000, 503p. The paradigm of "survivance" and the propositions are defined on pp. 107-110. To a large extent, the elements
presented above are translated from these pages. The section on pp. 111-157 discussed
the details of the dominant vision in the period of 1840 to 1940. Some of these
were raised in the section on ultramontane nationalism
(clerico-nationalisme) elsewhere at the site. The Bouchard vision is particularly
rich and promising as it blends together not only historical events and the discourse
of the elite, but as well the elements of popular culture and literature in a
framework that compares Quebec society with that of other New World cultures. For more than a decade, Bouchard has
also been very active in attempting to reshape and modernise the vision of nationalism
in Quebec and to define the conditions under which it would be not only acceptable
but dynamic and enlightened [See as examples: "Sur lavenir du nationalisme
québécois dans une perspective interethnique et internationale", in Transactions
of the Royal Society of Canada, Fifth Series, Volume IV, 1989, pp. 61-71;
and "Manifeste pour une coalition nationale. Cette proposition appelle à
une nouvelle concertation entre Franco-Québécois, Anglo-Québécois, autochtones
et communautés culturelles", in Colloquium organised by Le Devoir,
September 4, 1999, entitled Construire la nation québécoise; the Bouchard
text is available at http://www.ledevoir.com/ago/1999a/nbouchard.html Other
sources on the web of texts by Bouchard discussing Quebec and the reshaping of
the notion of nationalism in Quebec are: "Le Québec et la diversité",
in Le Devoir, March 26, 1997. http://207.139.57.129/pol/culture/boucharddiversite1.html "Pour
décloisonner notre réflection collective", in Le Devoir, November,
24, 1997. http://207.139.57.129/pol/culture/boucharddecloisonner.html "Une
francophonie nord-américaine", in La Presse, May 7, 1998 http://207.139.57.129/pol/nation/bouchardgnationfr.html "Jeter
les souches au feu de la Saint-Jean-Baptiste", in Le Devoir, March
24, 1999. http://207.139.57.129/peuple/bouchardsouches.html "Rectificatifs
sur la nation, lidentité et la mémoire", in Le Devoir,May 4,
1999. http://207.139.57.129/99mai/bouchardrectificatifs.html The
year 1999 brought many interesting texts around themes discussed frequently by
historian Bouchard: first there was a series of articles published in Le Devoir
on the theme of La nation québécoise; later in the year, in October,
there was a colloquium held at McGill University on the same subject. Consult
the following site for further information http://www.ledevoir.com/ago/nation.html Bouchard
participated in the debate. See "La nation québécoise. Manifeste pour une
coalition nationale", in Le Devoir, September 4-5, 1999. http://207.139.57.129/999/bouchardnation.html A
discussion, in the form of several texts written in reaction to the text by Gérard
Bouchard, is found in http://ledevoir.com/ago/1999a/nbouchard_c.html Bouchard
took great exception to the book written by John Saul and entitled Reflections
of a Siamese Twin: Canada at the end of the Twentieth Century, 1997, 546p.
See his review of the book : "la vision siamoise de John R. Saul" first published in Le Devoir, January, 15 and 17, 2000; available at http://www.vigile.net/00-1/saul-bouchard.html Consult
the interesting reaction of Saul entitled "John Saul réplique à Gérard Bouchard:
Il ny a pas de peuple conquis ", in Le Devoir, January
22 and 24, 2000. See http://www.ledevoir.com/ago/2000a/saul220100.html The
exchange provoked others to state their views. See Claude Poulin "Limpasse
de la classe intellectuelle face au nationalisme", Le Devoir, February
1, 2000. http://www.ledevoir.com/ago/2000a/pou010200.html Denis
Vaugeois, "Réplique à Gérard Bouchard et John Saul: Cession ou Conquête?
Les deux, bien sûr", in Le Devoir, February 4, 2000 http://www.ledevoir.com/2000a/vaug040200.html On
John Saul, consult http://www.vigile.net/auteurs/s/saulj.html Louis
Cornellier has discussed, in a critical manner, the ideas of Gérard Bouchard.
See his texts published in Le Devoir, "Mon histoire est-elle une épopée", Le Devoir, December 20, 1998 http://207.139.57.129/hist/divers/cornellierepopee.html and "Refaire la nation et lhistoire", Le Devoir, April 24,
1999 http://207.139.57.129/livres/cornellierbouchard.html Other
contributions on the themes frequently exploited by Bouchard are: Caroline Montpetit "Gérard Bouchard. Le casse-tête de la nation", Le Devoir, May
10, 1999 http://www.ledevoir.com/hori/1999a/bouc100599.html Claude
Bariteau, "Un avenir commun au Québec?", text of a conference given
on November 10, 1996. http://207.139.57.129/pol/culture/bariteaucitoyen.html Michel
Seymour, "Débat sur lidentité québécoise. Un nationalisme non fondé
sur lidentité", Le Devoir, April 26-27, 1999 http://207.139.57.129/identite/seymourdebat.html Mathieu
Bock-Côté, "Il est impossible de concilier la nation et lidée de pluralité",
originally published in LAction nationale
http://www.action-nationale.qc.ca/9911/bockcote.html Pascal
Brindeau "La nation - contrat. LIndispensable conciliation entre nation
et pluralité", also originally published in LAction nationale,
http://www.action-nationale.qc.ca/9911/brindeau.html For
further research on the themes of nation, nationalism, identity, and plurality
as they relate to Quebec consult the following: On
the theme of the Quebec people and national identity: http://207.139.57.129/identite/index.html On
the theme of the Quebec nation: http://207.139.57.129/pol/nation/index.html On
the theme of the Quebec people and diversity: http://207.139.57.129/peuple/index.html On
the theme of the "Quebec model": http://207.139.57.129/economie/Quebec_inc/index.html On
the theme of French Canadians: http://207.139.57.129/indexA/cf.html It
is surprising, given the prominence of Bouchard among the historians of Quebec,
and the nature of his preoccupation with Quebec nationalism, that none of his
dozen books or 200+ articles have been translated into English. Note that Gérard
Bouchard is the brother of Lucien Bouchard, premier of Quebec. ©
2000 Claude Bélanger, Marianopolis College |